Part 1
T
HE PRESENT

 

In my homeland of Menzoberranzan, where demons play and drow revel at the horrible demise of rivals, there remains a state of necessary alertness and wariness. A drow off-guard is a drow murdered in Menzoberranzan, and thus few are the times when dark elves engage in exotic weeds or drinks that dull the senses.

Few, but there are exceptions. At the final ceremony of Melee-Magthere, the school of fighters that I attended, graduated students engage in an orgy of mind-blurring herbs and sensual pleasures with the females of Arach-Tinilith, a moment of the purest hedonism, a party of the purest pleasures without regard to future implications.

I rejected that orgy, though I knew not why at the time. It assaulted my sense of morality, I believed (and still do), and cheapened so many things that I hold precious. Now, in retrospect, I have come to understand another truth about myself that forced rejection of that orgy. Aside from the moral implications, and there were many, the mere notion of the mind-blurring herbs frightened and repulsed me. I knew that all along, of course as soon as I felt the intoxication at that ceremony, I instinctively rebelled against it but it wasn’t until very recently that I came to understand the truth of that rejection, the real reason why such influences have no place in my life.

These herbs attack the body in various ways, of course, from slowing reflexes to destroying coordination altogether, but more importantly, they attack the spirit in two different ways. First, they blur the past, erasing memories pleasant and unpleasant, and second, they eliminate any thoughts of the future. Intoxicants lock the imbiber in the present, the here and now, without regard for the future, without consideration of the past. That is the trap, a defeatist perspective that allows for attempted satiation of physical pleasures wantonly, recklessly. An intoxicated person will attempt even foolhardy dares because that inner guidance, even to the point of survival instinct itself, can be so impaired. How many young warriors foolishly throw themselves against greater enemies, only to be slain? How many young women find themselves with child, conceived with lovers they would not even consider as future husbands?

That is the trap, the defeatist perspective, that I cannot tolerate. I live my life with hope, always hope, that the future will be better than the present, but only as long as I work to make it so. Thus, with that toil, comes the satisfaction in life, the sense of accomplishment we all truly need for real joy. How could I remain honest to that hope if I allowed myself a moment of weakness that could well destroy all I have worked to achieve and all I hope to achieve? How might I have reacted to so many unexpected crises if, at the time of occurrence, I was influenced by a mind-altering substance, one that impaired my judgment or altered my perspective?

Also, the dangers of where such substances might lead cannot be underestimated. Had I allowed myself to be carried away with the mood of the graduation ceremony of Melee-Magthere, had I allowed myself the sensual pleasures offered by the priestesses, how cheapened might any honest encounter of love have been?

Greatly, to my way of thinking. Sensual pleasures are, or should be, the culmination of physical desires combined with an intellectual and emotional decision, a giving of oneself, body and spirit, in a bond of trust and respect. In such a manner as that graduation ceremony, no such sharing could have occurred; it would have been a giving of body only, and more so than that, a taking of another’s offered wares. There would have been no higher joining, no spiritual experience, and thus, no true joy.

I cannot live in such a hopeless basking as that, for that is what it is: a pitiful basking in the lower, base levels of existence brought on, I believe, by the lack of hope for a higher level of existence.

And so I reject all but the most moderate use of such intoxicants, and while I’ll not openly judge those who so indulge, I will pity them their empty souls.

What is it that drives a person to such depths? Pain, I believe, and memories too wretched to be openly faced and handled. Intoxicants can, indeed, blur the pains of the past at the expense of the future. But it is not an even trade.

With that in mind, I fear for Wulfgar, my lost friend. Where will he find escape from the torments of his enslavement?

-Drizzt Do’Urden